Friday, May 09, 2008
No news.
Sunday, May 04, 2008
Saturday, April 26, 2008
African Justice.

Should art be political?
No.
Can art be political?
Yes.
How can art and politics fit together?
As propaganda (from Latin, to propogate)... by growing meaning, where the message is all important--message without argument.
As dissemination (from Latin, to seed)...by spreading information, where the message can be challenged.
As vision (from Latin, to see)...by showing ideas, where meaning works in harmony with symbols, where the message is transfused (like living blood).
Can the artist who draws the human body do so without touching body politics?
Perhaps.
But my art reaches out to touch, to paint the politics of the body, and the mind inside the physical.
Often, my art is political in two ways: it offers, through the body, a vision of the body politic, the dream that might be.
Sunday, April 20, 2008
Homoerotic Museum.



The Black male body does appear in this museum, but not greatly: that is the way of modern art. Though some famous paintings of the Black male form, by gay artists, do not appear in the Homoerotic museum, such as Philpot’s domestic portraits, in the UK, and Tchelitchew’s Black male study, in the USA, there are some fine examples by Bravo, McCarthy, Simonson and Oberholster. (Richard’s work, here, sadly, is the usual distasteful pornograpic view). Now, they have added 15 of my pictures, which makes me very happy, for now there is a room devoted to a Black gay artist that is all about Black male beauty. Thank you, for doing this, Andrej, and for your kind emails…and good luck with the future!
Thursday, April 17, 2008
Double Horizon.
Too often, yesterday, we became the victims of power: were forced to live the fantasies of other men’s dreams. Too rarely, today, do we find empowerment: create an imagery that expresses our vision. Tomorrow, let us be something more than the past and enter the communities that mean the world to us.
Tomorrow, let my brothers not live through uncertainty. Permit them to come out from their closet of bushes and follow those facts that preserve their roots. AIDS is the shadow that haunts their bright blackness. Their isolation and ignorance are the wings of Izraili.
Sunday, April 13, 2008
Orokie-Cezanne.


Wednesday, April 09, 2008
Why I painted this latest piece.
I liked to read Saint-Ex's spirit in the words of his book: Le Petit Prince, at French Language lessons.
The piece "See the Sea" was done after reading the last news. The small planet is empty. Le Petit Prince moved to the bottom of the Mediterranean sea...
Tuesday, April 08, 2008
Friday, April 04, 2008
Self-portrait

Feel loved,
Sunday, March 30, 2008
After the tempest.
Hope you are all well.
I am fine.
The day is good and sunny, only our clocks went forward in the night.
We must adapt our bodies to this new local time.
Also I hope I will soon adapt myself back to normal day life.
This Sunday, I feel somehow like a sailor after big storm washed his ship of sails, compass, maps and books.
May be I will need time before I dance my spirit again in good rhythm.
Be good,
Orokie
Saturday, March 29, 2008
All is well.
Monday, March 24, 2008
A story of intuition.

Recently, a friend told me an interesting story about Orokie. A story that showed similar speed and insight. One night, Orokie asked this friend to send him a picture of a Black Male. The “game” was this. The friend would write down what he saw in the picture. Orokie would respond in images, sending a picture that showed what he “felt” was inside the photograph. A few hours later, a picture returned by email. It showed a sense of hurt, a questioning in the mind of the Black Male. Orokie said there was “a deadness in his eyes” as if he knew what the photographer wanted: sex. For Orokie, it was not a nice photograph. The image was about modelling for money and sexual suffering. Orokie also said that there was illness inside the man, decay, a sense that life was wasting and the end was near. The beautiful face was a Death’s Head. Beneath the glamour of the image there was real sadness. It wasn’t only the speed of drawing that puzzled the friend, it was also the accuracy. The image was of Dennis Speight…by Mapplethorpe…one of the photographer’s casual (for Mapplethorpe) Black sex-partners…and his image was associated with one key work by Mapplethorpe: an installation which combined photographs (with thorn and calla lilies) and a stone Death’s Head in an image of sexual passion.

Friday, March 21, 2008
Prayer
Before Orokie was taken ill, he was working on a major painting called "Prayer". This work (sketch above) now seems prophetic. The latest news is that Orokie remains in hospital, following emergency surgery, and is likely to remain hospitalised for a few more weeks. Thanks to those readers who have left their hopes and prayers on this, Orokie's blog...Orokie believes in the power of heart-felt words to create vibrations and change for the better. To those, out of the 600 that have passed through this blog in the past two weeks, all who are close friends of Orokie say "Thanks" on his behalf. We all look towards Orokie's recovery and future works that enshrine his joy and spirit. To Orokie: blessings! Sunday, March 09, 2008
Hope
Friday, March 07, 2008
Worrying news.
Friday, February 22, 2008
Orokie's Picture Poll (See right).
(3)
(2)Tuesday, February 19, 2008
Prophecy: new work!
Sunday, February 17, 2008
Angelic Art: Orokie's Angels.
The angel is a strange image, from linguistic roots. It grows from masculine nouns. Angels themselves are given powerful masculine roles. This is most true in the Protestant world of Paradise Lost: warriors (Michael and Gabriel), advisor (Raphael), overseer (Uriel). And in the Catholic vision of Dante's Divine Comedy where angels are powerful mover-intelligences. Yet, the angel, as a being, is thought to be androgynous, with a feminine beauty. The Sufi Ruzbehan Baqli described Gabriel as “like a maiden…with hair like a woman falling in long tresses…like a red rose.” This feminine aura is typical of Pre-Raphaelite art which created male images from female models and pictured angels as non-erotic beings.
There is, however, an erotic core to angel mythology. This exists as Eros/Kama in Greek and Hindu mythology. In Greek mythology, the winged Eros is a god without body: Psyche must not behold him, she is taught to know him through mind/psyche. In Hindu mythology, Kama Ananga is about to release his love arrows when Shiva burns his body alive, thus showing how the mind must reach beyond physical desire. These myths portray an elevated sexuality—a winged sexuality. It is a view connected to contemplation and imagination.
In gay art, today, sexy angels are as numerous as the host of heaven. The deification of Beauty by gay art reflects the religious tradition of beautiful angels, but also the superficial worship of Beauty (mainly White Beauty) among gay culture. Just a glance down the art pages of eBay shows how seller and buyer meet through the sexy angel image, the “Adonis-Angel” stereotype, which shows about as much knowledge of mythology as it does of art! The youthful nature of angels (Eros-Hermes) is bastardized into boy-cult worship. Is parodied and paraded in paradisal angels with carnival strap-on wings:

Is changed into a gratuitous voyeurism that is off-set with religious overtones. Sickening:

But black angels do appear in this White world. At the most cynical level there is this:
Here, a Black Boy-Adonis is given a penis-halo. The figure is nothing more than a sexual object. His spiritual qualities are confined to what he might do with his cock (ring). A thug-image is finished off with evil black wings, black bat-like appendages: think Dore’s Satan or Gothic vampirism. And this black magic chocolate delight is painted in China, cheaply, on demand, to supply the West’s voyeuristic tastes. Forget being set on fire with angelic conversation. Meeting has become meat at a barbecue.
At another level, there are artists that represent a deeper mythology. Such as this watercolour that shows the angel Samael (Satan) in a double manner: fallen, yet holy, a Black angel that has fallen in the eyes of culture, yet one maintaining a dignity of self.
And there are photographs, such as this by Menfesawe-Imani (from the Black Angel Project), that recognise the spiritual with the Black image and locate the angelic within a mode of seeing.
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In the angels of Orokie, Beauty is very much to the forefront. But the angels of Orokie possess a very different quality to those within prevailing White gay culture. They are vital beings. In this image of Sandalphon, whose name means the sound of the foot, whom Orokie also calls “Amini”, the Brotherly Guardian beats with a heart beat that is also a drum beat from Africa as it calls the foot into dance. His phallic wand bestows life and he is a symbol of the spiritual energy within brotherhood. ACTIVE, DIMENSIONAL, CONFRONTATIONAL, he is far-removed from the effete and badly drawn angels of fallen culture. As spirit made him, so he asks to be viewed by spirit. He is spirited in the true sense of the word: Black spirited, a testifying angel, erotic in the contemplative sense (of Eros/Kama Ananga). This Sandalphon requires the viewer to feel. In Orokie's art, his angels are symbols, they bring messages about embedding feeling in human life, not just eroticising what might be done with a beautiful boy in bed.
Tuesday, February 12, 2008
Chess Master-beating
Saturday, February 09, 2008
Conversation with Orokie.
Orokie: Knowing when a work is finished. It is my weakness. It is very hard for me to detect when to stop and when to step further.
I: That is a real challenge with art, not just painting, but with writing too. Too much interference and a work can be killed.
Orokie: I’d say over-cooked. Sometimes I would stop, fearing the wrong finish. I keep a number of drawings resting, that I would look at over a period of time, and see if the finish is clear in my mind. Then I apply what is needed.
I: Yes, I do that sometimes. With painting this is truer. I find with writing that if I leave work for long time then the impetus goes and I finish mechanically, without much heart.
I: They are lucky dustbin men! Tell me, when you draw, do you use right-hand or left hand?There is a link between handedness and brain-function. I am just curious.
Orokie: I am right handed, but sometimes I use both hands to make art.
I: Ambidextrous.
Orokie: some drawings I do with left-hand alone.
I: Much like a footballer then…I know you play and like football a lot…you use all-round control. Do your drawings differ in the time they take?
Orokie: Some are quick.
I: Yes, I’ve seen those. An image sent to you and an hour later a painting comes back. You are faster than Basquiat!
Orokie: Some take 6 hours…and some more hours than I realise. Many hours. I am slower than I sometimes think. Here is an example of left-hand drawing...








